1. Najjariyah
They are followers of Husayn ibn Muhammad al-Najjar who views were adopted by the adherents of Mu'tazilite in Rayy. They are divided into various subgroups such as Barghutsiyah Za'faraniyah and Mustadrikah but they agree with the original group who matters fundamentally. They agree with Mu'tazilites in rejecting God's qualities of life which wills to power knows hear and see. But they agree with Shifatiyah about God creating the works. Najjar holds that God wills Himself as He knows himself well. Thus arises the relationship with God in general so Najjar said God wills good and bad benefits and Awliyaa '. If it is said that God's will mean that he did not krn forced or pressured. Najjar also said that God is the creator of all human actions adl good and bad right and wrong; humans need to part these acts.
He further held that the power market has created a specific effect of these acts; was named as Kasab as Ash'ari named. He is also one word with Ay'ari that in deed there is capacity. In the case that God can be seen with the eyes Najjar rejected because - according to him - it is impossible for God. But he says that God will probably divert the power in his heart who form ma'rifah into his eyes and people will know him through these eyes; things like this can be called a view. Najjar also argues that the word of God is created, but he disagreed with Mu'tazilite about various things. According to let the word of God when he read was an accident and if he had written it a jisim adl.
Regarding the word of God is Za'faraniyh quite surprising in a party believes that he is not God but God and everything what means the creature, but on the other hand they believe that anyone who said he disbelieved the Qur'an was created. Perhaps they think there is a difference if the opposition is not very clear. Mustadrikah stated "We believe that the word of God is not God himself and that his word was invented. But the Prophet sallallaahu 'alaihi wa sallam said that the word of God is not created and all of our predecessor agreed on this statement. So we were willing to accept it but interpret their opinion that the word of God is not created adl as follows: the word of God is not created in a pattern of words and sounds are created but not in the form of these words adl a copy thereof. " Ka'bi narrated from Najjar that he says that God is everywhere with His essence not just through his knowledge and power. This leads to various Najjar jiggery-pokery.
As for the view that the human mind can already determines the revelation of God before there agrees with him Mu'tazila namely, that he should know him through reflection and thought. Faith according to Najjar adl belief / justification. Moreover, Najjar said whoever who committed major sins then he died before repent of his sins that he would be punished for it but he will be excluded again from hell because adl unfair if he equates God with an unbeliever that God said is not fair to punish reply faithful but sinners with eternal torment who like who inflicted upon the infidels. Muhammad ibn 'Isa who is known by name Barghuts Ghiyats Bishr ibn al-Husayn Muraisi and al-Najjar one with the other has a very similar idea. They hold that God "wills" and will not cease from everything that He wants to know will happen good or bad faith or obey or inkar infidel. However, most adherents reject this opinion Mu'tazilite.
2. Al-Mirdariyyah
They are the followers of 'Isa ibn Shubaih headliner reply with the name of Abu Musa al-Mirdar title. He adl students Bishr ibn al-Mu'tamir he studied it and then berzuhud. He was also named after monks Mu'tazilite. He disagreed with others who in some ways
His remarks about the Qadr of Allah Ta'ala that the power to lie and do wrong if He lied and unjust God who He adl liars and unjust. Glory to God from this speech.
Tawallud same opinion about the issue with the opinion of his teacher and he can add to it with looking at the occurrence of a deed of two actors with tawallud ways.
Opinion about the Koran that human power to make the same with the Qur'an in terms of composition and Balaghah fluency. Extreme is the person who in its opinion that the Qur'an is a creature and he mengafirkan people who argue that it qadiim Alqura with the reason that it has established the existence of two who qadiim Essence. He also mengkafirkan people who get along with the sultan and he says the person is not entitled to inherit and are inherited.
He also mengafirkan people who say that the deeds of servants of Allah Ta'ala's creation adl also those who argue that God can be seen with the eye of vision in the hereafter. He even exaggerated and beyond in mengafirkan people that he said that they disbelieve even testify that there is no god but Allah. Once he was asked by Ibrahim ibn al-Sanadi about inhabitants of the earth entirely. He then mengafirkan them all. So he then denied "Heaven yg wide as the heavens and the earth is not penetrated except by you and the three people who follow you?" He could not answer and kept silent. Among his students Ja'faran adl al-Muhammad ibn Abu Zufar Suwaid friend Abu Ja'far Muhammad bin Abdullah al-Iskaafi and 'Isa ibn al-Haytham ibn Harb and Ja'far al-Asyaj.
Al-Ka'bi Ja'far reported that two people are saying that Allah Ta'ala created the Qur'an in lauhil mahfuz and should not be moved krn impossible something that one be in two places at one time and they think what we read hikayah adl / mimic of the first written reply in lauhil mahfuz and reading it adl actions and our creations. Al-Ka'bi said that this was of the few who chose a different opinion about the Koran. He also argued about the mind's ability to know good and bad in that sense requires a person to know God Almighty with all His laws and His attributes before the revelation and if he is negligent of him to know God will punish him forever.
3. An-Nazhzhamiyyah
Namely the followers of Ibrahim ibn Yassar ibn Hani 'an-Nazhzham. He has studied various books of the philosophers then he mixed it confound speech with words of the philosopher Mu'tazilite. He differed with others who in some of the following problems
He added the opinion of Qadr good and bad in between adl opinion that God Almighty does not attributed with qudrah over evil and immorality and not those things included in the case who come in qudrah Allah Ta'ala. In contrast with the opinion of other Mu'tazilite who said that God's power over these things but He does not do it Because things are bad. An-Nazhzham opinion that the ugliness was adl Essence nature of something ugly then that's who leaned prevent bad deeds to God. So he argues that the venom of ugliness arises because an evil God adl. So He who is not justly attributed with qudrah over kezhaliman.
Further an-Nazhzham add this confusion with the opinion that the power of God for His servants to do nothing is known of his reply containing their benefit and not the power to do who do not contain these beneficiaries are those concerning world affairs. As for the Hereafter an-Nazhzham said that Allah Ta'ala increase the power of punishment for the inhabitants of hell and no power cut. Likewise, He has no power to reduce keni'matan inhabitants of heaven nor the power of removing one of the inhabitants of heaven and that the things thus is not included in the power of God.
Based on this opinion means that God Almighty who was forced to do everything his done. Surely the Almighty who essentially was adl who have a choice between doing or not. An-Nazhzham replied that who you are enjoined upon me in case qudrah also mandatory for you in case fi'l. Would not you think He's impossible to do so even if able to do so makes no difference.
An-Nazhzham actually take this opinion of the speech of ancient philosophers who say that the benefactor may not retain something is not done then what's made and the holding of power who does. If in the science and power of God Almighty yg lbh good and perfect LBH LBH LBH bermaslahat basis and therefore must have him do it.
Opinion about the will of god that Allah Ta'ala is essentially not attributed to him. If the will of god is attributed with the actions syar'i adl it means that He is the Creator and who foster based knowledge. And if the additional attribute that He wants deeds then point adl servants that He sent him or forbid it. And from an-Nazhzhamlah al-Ka'bi take his opinion about the will of god.
Opinion that the actions are all servants of adl and silent movement. Adl movement science and the desire of the soul. The purpose of this movement is not a migratory movement but that movement adl change as the philosophers of the movement said in a quantity of quality to put where, when and so on.
An-Nazhzham also agree with philosophers that man is essentially the soul and spirit while adl adl agencies the tools and instruments. But he did not really know their opinions and tend to the opinion of the naturalist philosophers that the spirit adl subtle bodies who ensnare the body and into your heart like water influx into the roses and sesame seed oil or fat in the milk. And he said that the spirit adl who had the strength and ability and life and the will. He was able with his spirit and ability that existed before the act.
Al-Ka'bi told him he said that each of something beyond the ability of reply in the form of action then it adl act of God or that Allah Ta'ala created the stone with a particular tabi'at if you threw it up he will be thrown and if it reaches the end point it will throw the stone back into place naturally. He also had a lot of confusion about the atom and its law and opinion of experts who oppose the science of kalam and philosophers.
According to the opinion that God Almighty created things according to shape and hekekatnya today. Such as minerals and minerals plants animals and humans. God created Adam and his descendants just that God created the hidden part in some others. The problem first or later it's just a matter of appearance of hiding rather than problems of its creation and existence. This opinion is actually from the saying philosophers who homage to "hide and appear". And an-Nazhzham lbh tend to recognize the opinion of the naturalist than the metaphysics of the philosophers.
Similarly, some thought among many opinion ambiguous reply. Among the followers of an-Nazhzham adl al-Fadl al-Hadatsi and Ahmad bin Khabits. Ibn al-RawandT say they believe that nature has only two adl creator creator God who is eternal and who only adl creator who created by God ie 'Isa ibn Maryam. And this opinion is of course false and fabricated.
4. Ahmadiyya
Mirza Ghulam Ahmad, founder of the Ahmadiyya, has many names and lineage. A privilege for him, "said" all that is obtained from the Lord. Even more interesting, Mirza Ghulam Ahmad mastered many languages, including: Urdu, English, Arabic, Parsi, and Hebrew. With languages that he engage in dialogue with God.
Famous son, Bashiruddin Mahmud Ahmad (1899-1965) who occupied the throne of the second Caliph of the Ahmadiyya Jema'at, writes about the times when the birth father as follows:
"Hazrat Ahmad as. Born on February 13, 1835 M, or 14 Shawwal 1250 H, Friday, at the dawn prayer, at home in the village of Mirza Ghulam Murtaza Qadian. He was born of twins. That he was born and also a girl who did not how long later died. So perfect is a word-unseen listed in the books of Islam that the Imam Mahdi will be born twins. "[2]
Similarly Bashiruddin M.A. tell the birth father. The question here is, by whom and to whom supernatural news was delivered twins born? Later in the books of Islam in which the news is loaded?
Presumably Bashir M.A. and Ahmadiyahnya no desire or less need to mention names of people and the Islamic books which refer to the news regarding the supernatural and the twins were born.
Furthermore, regarding the names owned by Mirza Ghulam Ahmad, Ahmadiyya Bashiruddin and said:
"As long as his name was Ghulam Ahmad, or the full name (full name) he was Ghulam Ahmad." [3]
Then there in front of Ghulam Ahmad, a longer name is Mirza. So the name stands for the Mirza Ghulam Ahmad. Of the three earlier titles, only Ghulam alone is not discussed. The rest of the Mirza and Ahmad, a name that contains within it a special meaning and purpose. What is special? God himself (words Bashiruddin) is often called Ahmad called it by name!
"Habit is he likes to use his name for yourself Ahmad briefly. So, time to receive allegiance of the people, he only uses the name Ahmad. In inspiration, inspiration, Allah Ta'ala is often called him by name Ahmad".
Qodiyan that the Ahmadiyah sect believes that Mirza Ghulam Ahmad of India adl prophets and apostles who did not believe him then for adl infidel apostate. Ahmadiyya Qodiyan do have their own prophets and apostles of Mirza Ghulam Ahmad of India. Qodiyan Ahmadis have their own holy books of scripture Tadzkirah.
They consider a collection of scriptures adl Tadzkirah revelation of God revealed to Mirza Ghulam Ahmad who together with his holiness holy book Koran Because both the revelation of god lbh thick thick of the Koran. The Ahmadis have their own holy places to perform the pilgrimage of Rabwah and Qodiyan in India.
They say "What a person who unfortunately had forbidden him to have fun in the great pilgrimage to Qodiyan. Hajj to Mecca without Qodiyan adl hajj pilgrimage to reply coarse dry again." During his "prophet" Mirza never go on the pilgrimage to Mecca. If the Muslim faith of the prophets and apostles who shall be entrusted only 25 people in the Ahmadiyya, there are 26 people. That all these 26 adl "prophet" Mirza Ghulam Ahmad.
In the book of divine teachings of Islam who believed there were four of the Psalms Taurar Gospel and the Koran. But for the Ahmadiyya Qodiyan scripture who is believed to have five compulsory and five who scripture scriptures adl Tadszkirah who revealed to the "prophet" Mirza Ghulam Ahmad creation of an international political conspiracy.
Ahmadiyah people have dated month and year calculations themselves Ahmadis month name adl Suluh Tabliq Hijrah Ehsan Aman Shahadah Wafa Noon Tabuk Ikha 'Nubuwah Fatah. The Hijri year adl short Syamsi their banality with HS. Ahmadiyya current year adl HS 1373. The obligation to use the date of the month and year of the Ahmadiyya own behest second Caliph of the Ahmadiyya who Basyiruddin Mahmud Ahmad.
Based on the word "god" which is accepted by the "prophet" and "apostles" who Ahmadiyya contained in the scripture "Tadzkirah" which means "He is the god who sent his messenger 'Mirza Ghulam Ahmad' brings with guidance and true religion so that he won it over all religion all-religion. " . The contents mimetic Koran. Ahmadis have their own prophets and apostles the scriptures themselves date month and year the venue for his own pilgrimage as well as the caliph himself who is now the fourth caliph who is based in the UK who Tahir Ahmad.
Adl Ahmadiyya Caliph Caliph who was formed with a fictitious political purposes. All members of the worldwide Ahmadiyya shall be subject and obedient to Tahir Ahmad. People outside the Ahmadiyya Ahmadiyya adl illegitimate infidels and women marry men outside of the Ahmadiyya. If you do not want to accept the Ahmadiyya certainly destroyed. Based on the scripture Ahmadiyya Tadzkirahbahwa duties and functions of the Prophet Muhammad. as the prophets and messengers who is described by the Muslim holy book the Koran was canceled and replaced by a "prophet" Ahmadiyya Mirza Ghulam Ahmad.
Word of "God" in scripture Tadzikrah "Surely we have lowered the scriptures 'Tadzkirah' is close with Qodian-India. And with truth and with truth we lowered him down." . Word of "God" in scripture Tadzikrah "Say O Mirza Ghulam Ahmad 'If you really love Allah then follow me'." . Word of "God" in scripture Tadzikrah "And we have not sent thee except O Mirza Ghulam Ahmad to be a blessing for the whole of nature." . Word of "God" in scripture Tadzikrah "Tell me, O Mirza Ghulam Ahmad 'Behold, I am human like you're only given a revelation to me'." . Word of "God" in scripture Tadzikrah "Surely we have given you, O Mirza Ghulam Ahmad, who a lot of goodness." .
Word of "God" in scripture Tadzikrah "Surely we have made thee, O Mirza Ghulam Ahmad-priest for all mankind." . Word of "God" in scripture Tadzikrah "Oh thou, O perfect leader Mirza Ghulam Ahmad one of the apostles who resort to who really sent by almighty who the womb.". Word of "God" in scripture Tadzikrah "Surely we have it down on the night of Qadr lailatur.". Word of "God" in scripture Tadzikrah "And is not you who threw when you threw, but Allah who threw.
There are many other verses of Koran dibajaknya reply. The verses quoted above who adl-counterfeit and pirated desecration of the Muslim holy book the Koran. Mirza Ghulam Ahmad claimed to his people that the verses are adl revelation received from the "god" in India.
At the blasphemy and the statute book of the Criminal Justice Act who held a new article reads as follows. ARTICLE 56 a circular Director General of Islamic Guidance and Haj Affairs No. D/BA.84 dated 20 September 1984 al
In addition, overseas also have no similar restrictions:
- Malaysia has banned the Ahmadiyya, throughout Malaysia since June 18, 1975.
- Brunei Darus Salam has also banned the Ahmadiyya, Brunei Darus Salam around.
- Natural Rabithah Islamy based in Mecca who had issued a fatwa that the Ahmadiyya adl infidels and out of Islam.
- Government of the kingdom of Saudi Arabia has issued a decision that the Ahmadiyya adl infidels and should not be the pilgrimage to Mecca.
- Government of Pakistan has issued a decision that the Ahmadis non-Muslim minorities. Conclusion Ahmadiyya as associations or church founded by Mirza Ghulam Ahmad in India in 1889 Qodiyan yg krn differing views on leadership succession in the Ahmadiyya and the persona of its founder developed two streams of the Ahmadiyya Anjuman Ishaat Islam and Anjuman Lahore.
Both flow recognizes the leadership and who recognize the teachings rooted in the teachings of Mirza Ghulam Ahmad. Ahmadiyah enter and expand in Indonesia since the 1920's with calling itself the Anjuman Ahmadiyya Indonesia Qodiyan Department and then called the Indonesian Ahmadiyya Jama'at Ahmadiyya familiar with the Lahore Ahmadiyya movement Qodiyan and familiar with the Lahore Ahmadiyya. Mirza Ghulam Ahmad claimed to have received revelation and with the revelation that he was appointed as an apostle prophet al-Promised Messiah and Imam mahdi.
Who understand the teachings and was developed by the followers of Ahmadiyah Indonesia in particular there is a deviation from Islamic teachings based on the Qur'an and Hadith to be the belief of Muslims generally, among others, about the prophetic and apostolic Mirza Ghulam Ahmad after the Prophet.
Closing In closing this study we quoted a passage from the Koran is threatening the people who claimed to receive revelations and wrote the book with his own hands and then say of Allah who lie with a very nasty as in what to do by the "prophet" Mirza above. Allah says which means "Woe to those who wrote al-books with their own hands and then say, 'This is from Allah' to gain handful with the deed. So woe to them as a result of what was written by their hands own and woe to them for the result of what they do ".
5. Al-Qadiani
Here we describe the beliefs of Al-Qadiani who was misleading.
Adl recognition as mujadid Al-Masih Al-Mahdi and the recognition of other apostles prophets who ranged mujadid to prophethood lbh even higher than prophetic.
Here wbw cuplikkan some recognition "crazy" it:
"Many hearts have been dead many sins have been very hard difficulty at night which dissolve in the dense darkness of the womb of God who give off light the sky. I am the light of al-mujadid can command slave who helped Al-Mahdi who professed Christ promised. And lo! I was in a very honorable position in the Lord no one who knows. " .
"Good news for you all has come to Christ. He has rubbed the Almighty and gave utterance to smooth-ye .. Happiness! Has come unto Christ who professed carry property and goods piled up a lot .. O all real human beings I adl al-Masih al-Muhamadi. Verily I Ahmad al-Mahdi. " .
"I am the promised Messiah who has defined his arrival at the end of time by God Almighty, Wise. I am the person who was given ni'mat mentioned in sura Al-Fatiha at the time appeared the two classes."
I was born twin with a daughter in the village but my twin sister's death and I still was given life by God the glory owners. This incident is certainly very rare in the community.
Yet I live with two diseases.
1. Diseases at the bottom. In a day and a night he can piss up a hundred times.
2. Diseases at the top.
"So lbh strange life of Christ and the birth of great lbh miracles for people who saw." . "Verily I am the Messiah, and actually I'm running and I wander.
Indeed Jesus is dead and not live like my life.. "" I am the Messiah. I am al-judge. I am Muhammad. I am Ahmad who was elected.. "" I made as Mary and I became Mary for two years .. Then breathed the spirit to Jesus as he breathed into Mary and pregnant in the form of the loan after a few months does not lbh than ten months I was separated from Mary and I made Isa. Thus I became the son of Mary.. "Allah menemai I pregnant Mary who contain Isa. I am the God who is meant by the word Taala" And Mary the daughter of Imran who purifies his honor and We breathed into him the spirit of Us ".
"Because I'm the only person to admit that I adl Mary and that Jesus breathed the spirit to me." . "I see myself in a state kasyaf as if I were a woman and God showed me the power of his gesture was enough for intelligent people who understand." . "Before the outbreak Lord revealed to me 'Make a boat under my supervision and I invite you not to talk to people who do wrong Because they would drown. Those who truly unto them berbaiat berbaiat to God. The hand of God above their hands. "
"See now that Allah has made His revelation to me teaching me the same allegiance teachings boat with Noah and God make it as the key to salvation of all men."
"Indeed my Lord has told me I was like Noah's ark Praise be to Allaah for all beings. So anyone who comes to me and entered in the allegiance he was saved from losing. So really bahagialah the survivors."
"Perumpamaanku of Allah such as Adam .. Then God made me as Adam and then he gave me all of who have been given to Abul Basyar." . "The recognition that I adl apostles and prophets." . "And God's truthfulness. It was he who sent his apostle in Qadian." .
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